As we continue our sermon series on Humor in the
Bible, today we hear about a contest. On one side is Baal and all of his
prophets. Four hundred fifty of
them. And on the other side is the Lord
God with one prophet. Elijah.
This is one of those periods, as happens repeatedly in the
Old Testament, where the people of Israel have abandoned God. It really
is a regular cycle in the Old Testament.
God helps the people, and things are going well. After things go well for a while, the people
abandon God and worship other gods. God leaves them to their fate, and
the people get into trouble. The people
repent and ask God for forgiveness. God
forgives them and helps them. Things
start going well again. After things go
well for a while, the people abandon God again. And the whole thing
starts up all over again. Not that much
different from how things are today, when you think about it.
So this is one of the periods in which people have
abandoned God. And things are not going well. There’s been a severe drought, which is
something that Elijah had prophesied back in Chapter Seventeen, which we did not
read today. And because Elijah had prophesied it, the king and lots of
other people were blaming Elijah for it.
So, Elijah had been on the run for a while. But then,
God told Elijah to go back, and that when he does, God will make it rain.
So now he’s back, and the king is not exactly pleased to see him. The king still blames Elijah for this.
But Elijah says the reason for the drought is that the king and everyone
else has abandoned God.
And so, Elijah proposes a
contest. Baal and his prophets versus the Lord and Elijah. They’ll
each get an offering ready. They’ll cut
up a bull and put it on an altar. They’ll get the wood already to be
burned, but they won’t set it on fire.
Instead, they’ll each ask their god to provide the fire. The
prophets of Baal will call on Baal, and Elijah will call on God. Whoever provides the fire is the true god.
Everyone agrees. Elijah
says the prophets of Baal can go first.
Now, to see the humor in this,
you really have to try to picture it. They start in the morning, and
until noon they’re calling on the name of Baal. Four hundred fifty
prophets. And at first, they’re probably
fairly calm. They’re confident.
They truly believe in Baal.
They’re praying “Baal, answer us.”
And nothing happens. And nothing
continues to happen. So they get louder.
“Baal, answer us!” And still
nothing happens. And they get
louder. They start shouting. “Baal, answer us!” They get
desperate. They start dancing around,
frantically trying to get the attention of their supposed god who’s not
responding.
So now it’s noon. And
nothing has happened. And Elijah starts mocking them. Elijah is
having a great time. He knows what’s
going to happen. He says, well, you just have to call out louder. I mean, Baal is a god, right? So, he’s
probably just lost in thought. Or maybe
he’s busy. Or, hey, maybe he’s out of
town. Maybe he’s traveling someplace.
Or wait, I know. I’ll bet he’s
asleep. Just yell louder. Wake him up. I bet that’ll do it.
I mean, Elijah’s having a great
time with this. It was maybe not the kindest, most loving thing for
Elijah to do, but you cannot really blame him, either. He’d taken the
blame for this drought, he’d seen the people worshiping this false god that did
not even exist. I mean, Elijah’s getting even, and he’s loving every
minute of it.
Meanwhile, the prophets of Baal
keep going. They keep yelling louder and louder. They get more and more frantic. They’re
dancing like crazy people. And nothing
happens. Finally, evening comes.
No response from Baal.
So now it’s Elijah’s turn.
And this is funny, too. Because he
says, I’ll show you how great God is. We’re going to make this even
harder for God to bring this fire. Soak
all the wood with water. Then do it again. Then do it again. Make sure all that wood is just completely,
soaking wet.
And you heard the rest.
Elijah prayed to God. God sent the
fire. And the people all believed in God again. And in a part of the story that we did not
read, God eventually did end the drought and bring rain.
So okay. There’s some
funny parts to the story. The prophets of Baal frantically dancing around
and shouting, Elijah mocking them, all that. But we’ve said before that
everything in the Bible, even the humor, is there to make a point. So what’s the point of this story? What
are we supposed to learn from it?
Well, when I look around at
society, it seems to me that we worship a lot of little--and not so
little--gods, rather than worshiping the real God. And I don’t want that
to sound like I’m so superior to everyone else.
I’m susceptible to worshiping some of these other gods, too. I think we all are.
A lot of times we don’t intend
to. A lot of times we don’t even realize we’re doing it. It may not
be a conscious decision we’ve made at all.
The thing is that what we worship is revealed in the casual
conversations we have. It’s revealed in the small decisions we make. It’s revealed in the way we live our lives.
One of the ways what we worship
is revealed is what we spend our money on. It’s been said that if you
really want to know what a person values, go through their check register.
These days it’d be their credit or debit card receipts. But regardless, the ways we spend our money
shows what we value.
Another way what we worship is
revealed is by what we spend our time on. Think about how you spend your
day. A lot of it, of course, is spent on
our work, and that’s natural and normal. We need to work. But how about our leisure time? What do we spend that on? The way we spend our time, again, shows what
we value.
Another way what we worship is
revealed is by what we think about. When we have some time to just sort
of let our minds drift, what do we think about? Do we ever think about
God? Or do we always think about
something else? What we think about is
something else that shows what we value.
So, what do you value?
What do I value? What are you
worshiping? What am I worshiping?
Is it God? Or is it something
else?
This is not an easy question.
It’s not intended to be. It’s easy
to say, well, of course I worship God. But do you really? Do I really?
When we think about how we spend our money, how we spend our time, what
we think about, does it show that we worship God? Does it show that we’ve
put our full faith and trust in God? If
we say yes, would an objective person agree with us? Or would they look at these things and decide
that we’re really worshiping someone else or something else?
Now, don’t take this the wrong
way. I’m not saying we should spend one hundred percent of our money or
one hundred percent of our time or one hundred percent of our thoughts focused
on God. That’s not practical or realistic. I don’t think it’s what God requires of us,
either. Also, I know a lot of you have
and continue to give a lot of money and a lot of time to this church. I
know it’s important to you and you think about it a lot. None of this is meant to be critical or to
point fingers at anyone. And again, any
finger I’m pointing goes to me as much as it does to anyone.
What I am saying, though, is
that we really need to think about this questions. Because, as the people
of Israel found out, false gods cannot hear us.
False gods cannot answer us. False gods cannot save us. Only THE God, the God of Abraham, Issac and
Jacob, the God of Jesus Christ, only that God can hear us. Only that God
can answer us. Only that God can save
us. No one and nothing else can. Only God.
So let’s all think about where
our money goes. Let’s think about where our time goes. Let’s think about, well, what we think about.
And each of us has to do this for himself or herself. No one can do it for us. Take the time to think about these things.
If each of us can honestly say that these things show we worship God,
then great. But if we cannot say that,
well, then, then obvious question is, what are we going to do about it?
When the people of Israel
realized that their gods were false, they cried, “The Lord--he is God!
The Lord--he is God!” May each of
us realize that the Lord--and no one else--is God. And may the way we live our lives show that
we truly believe that the Lord--and no one else--is God.
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