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Saturday, November 5, 2016

The Way Out

This is the sermon given in the United Methodist churches of the Wheatland Parish on Sunday, November 6, 2016.  The Bible verses used are Numbers 21:4-9 and John 3:5-16.
      
            This is the second week of our sermon series, “God So Loved the World”.  We’re looking at the most popular bible verse, at least as determined by biblegateway.com, John Three Sixteen.  “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”  But what we’re doing is looking at the context of that verse and trying to put it into more perspective.
            We talked last week about Jesus’ conversation with Nicodemus about what it means to be born again.  This week, we look at what comes right after that.  Nicodemus asks Jesus to explain a little farther, and Jesus says, basically, look, I’ve been telling you about earthly things, things that you can see and hear and touch for yourself, and you won’t even believe me when I tell you about that.  If you won’t believe me when I tell you about those things, how are you ever going to believe me when I tell you about heavenly things?  Those are things that I’ve seen, because I came from heaven, but you haven’t seen them.  And then he says this:  “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.”
            And again, as I keep saying, this is why context is so important.  Because if we don’t understand the context of Jesus’ statement, it’s pretty confusing.  Nicodemus, and the other people around him, would’ve known what Jesus was talking about when he talked about Moses lifting up the snake.  But most people reading that today go, “What?  What’s that about?  What’s this about Moses lifting up a snake?  And what’s it got to do with Jesus?  Why is Jesus comparing himself with a snake?”  
Well, what Jesus was talking about is what happened in the story from the book of Numbers that we read.  This story takes place after Moses had saved the people of Israel from slavery under the Pharaoh of Egypt.  Now, the people are wandering in the wilderness, which they would do for forty years before God allowed them to go to the Promised Land.  
We gloss over that sometimes, but think about it.  Forty years in the wilderness.  Think about how long forty years really is.  I was still in high school forty years ago.  Some of us were not even born forty years ago.  Forty years, in terms of a human life, is a long time.  And that’s how long the people of Israel wandered in the wilderness.
I think I’d probably be in kind of a bad mood if I had been wandering in the wilderness that many years.  And the people of Israel were in a bad mood.  They started complaining to Moses.  But while they were complaining to Moses, they were really complaining about God.  After all, none of this was Moses’ fault.  It was God who had decided they should wander in the wilderness for forty years.  And the reason God decided that is because the people of Israel had not trusted him and had refused to go into the land God had promised them.
Remember, that was God’s original plan.  Moses would lead the people of Israel out of Egypt and Moses would lead them to a fertile, prosperous land.  But when they got to that land, there were people already living there.  That scared the people of Israel, and they did not trust God enough to believe that God would take care of them if they went to the land God had promised to give them.  So, God said that if they did not trust God enough to go where God had told them to go and to do what God had told them to do, they would not get another chance to go there for forty years.
So now, they’re somewhere in the middle of that forty year period.  And they’re not happy.  And they still don’t trust God enough to believe that God’s going to take care of them.  And they sin.  They speak out against God.  And so, because of their sin, venomous snakes come and start killing them.
That got the attention of the people of Israel.  They realize that what’s happening to them is nothing more than what they deserve for their sin.  And so, they confess their sin and turn back to God.
And what does God do?  God gives them a way out.  God tells Moses to make this bronze snake and put it on a pole.  If someone gets bitten by a snake, all they need to do is look at that snake on the pole, and they’ll live.
And at this point, some of you are probably thinking, “So what?  What’s this got to do with John Three, Sixteen?  What’s it got to do with God loving the world and giving us eternal life?
Well, here’s the thing.  All of us, every person alive on this earth, is a sinner.  That’s what the Apostle Paul said in his letter to the Romans, “For all have sinned and fall short of the glory of God.”  And God does not look at us the way we look at ourselves and others.  God does not weigh sins on a scale and say, well, this person’s sins are worse than that person’s sins but not as bad as this other person’s sins.  God looks at each one of us and sees the same thing--a sinner.  That’s as true of us today as it was of the people of Israel thousands of years ago.  We are all sinners.  And, just like with the people of Israel thousands of years ago, we’ve all had times when we have not trusted God as much as we should.
This is why the idea that we need to be good enough to get to heaven does not work.  None of us could ever be good enough to get to heaven.  Being good enough to get to heaven would mean we’d have to be perfect, because heaven is where God is and God is perfect.  And none of us can do that.  We can try, and we should try.  We should try to be as near to perfection as we can get.  But we’re never going to get there.
We cannot get to heaven by being good enough.  What we deserve from God is punishment for our sins, just as the people of Israel deserved punishment for their sins.
But God gives us a way out.  Just like God did for the people of Israel, God gives us a way out.  For us, that way out is not a snake on a pole.  For us, the way out is Jesus on a cross.
The people of Israel could look to a bronze snake on a pole and be healed physically.  You and I can look to Jesus on the cross and be healed spiritually.  Just as the people of Israel did not have to suffer the consequences of their sins, you and I don’t have to suffer the consequences of our sins.  All we need to do is look to Jesus.  All we need to do is believe in Jesus as our Savior.  And we will be saved.
That’s how much God loves the world.  Because God did not have to do that.  God could have required us to suffer the consequences of our sins.  If God had done that, there would have been no reasonable argument that it was unjust or unfair.  We’d have been getting what we deserve, just as the people of Israel would’ve been getting what they deserved.
But God loves the world--God loves us--God loves you and God loves me--so much that God does not give us what we deserve.  Instead, Jesus took what we deserve.  By dying on the cross, Jesus suffered the consequences of our sins so that we don’t have to.
God loves the world so much that God does not give us what we deserve.  Instead, God gives us much better than we deserve.  God gives us the chance for salvation and eternal life.  He did that through the life and death of Jesus Christ.  All we have to do is look to Jesus.  All we need to do is believe that Jesus Christ is our Savior.  And we will be saved.  No matter what we’ve done.  No matter who we’ve been.  No matter how bad humans may consider our sins to be.  All we need to do is look to Jesus and accept him as our Savior.  When we do that, the consequences of our sin are gone.  And we receive eternal life.
“God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”  God sent Jesus into the world to take the consequences that should’ve gone to us.  We are still sinners, but we are healed.  And we don’t have to look at a snake.  All we need to do is look to Jesus.

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