The Warning of Herod

The message given in the Sunday night worship service in the Gettysburg United Methodist church on December 11, 2022.  The Bible verses used are Matthew 2:1-23.

            You know, when you come to tell the Christmas story, you have a lot of characters to deal with.  You have Zechariah and Elizabeth, the parents of John the Baptist.  You obviously have Mary and Joseph.  You have the angel Gabriel.  Later you have the shepherds and the wise men.  The thing about a good story, though, is that it always has to have a villain, and that’s true of the Christmas story, too.  Tonight, we’re going to talk about the villain, King Herod.

            Herod is not someone we want to talk about in the Christmas story.  In the traditional Sunday school Christmas pageants, he’s often left out entirely.  He’s certainly not part of anybody’s nativity scene.  None of the advent or Christmas lectionary readings talk about Herod.  The only time he gets in at all is on Epiphany Sunday, and then the focus is usually on the wise men, not on Herod.  At Christmas, we want to talk about the good stuff, about the angels and shepherds and the baby in the manger.  That’s understandable, but as we’ve said before, everything in the Bible is there for some reason.  So let’s look at Herod and think about why this is part of the Christmas story.

            Now, Herod was a king in some ways, and in other ways he was not.  This area, Judea, was still under the control of the Roman Empire, and so Herod could only be king as long as the emperor said so.  Still, as long as the empire could collect taxes from Judea and as long as Judea was not causing problems for the emperor, the emperor really did not care very much what Herod did.  So, in a lot of ways, Herod was pretty much in control there.  In that sense, he really was pretty much the king.

            At the time Jesus was born, Herod was about seventy years old.  Given how long people lived at that time, he was considered a pretty old man.  He’d been in power for over thirty years.  A lot of people in Judea could not remember a time when Herod had not been the king.  Herod himself probably had a hard time thinking of himself as anything but the king.  He was used to being king, he liked being king, and he was going to stay king any way he could.  Plus, Herod had three sons whom he hoped would take over after he died.

            Another fact we need to remember when we look at this story is that the political history of Judea was not all that stable at the time.  The Romans had only ruled Judea for about sixty years.  The people of Israel did not like the fact that they were ruled by Rome.  They wanted independence, and every once in a while there’d be a rebellion against the empire.  These were all things that Herod knew very well.

            Then, too, the position of king was not always the safest one to hold.  There were always people out to take over, and the way they’d usually try to do that was by killing the king.  When you were king, you always had to watch your back.  You had to be careful who you trusted, and you had to always be on the lookout for people plotting against you.

            When we think about all that, Herod’s actions in the Christmas story become more understandable.  Not okay, not excusable, but understandable.  You’ve got a king who has been king so long that he cannot envision himself not being king.  You’ve got a king who knows there are very few people he can trust.  You’ve got a king who knows there are always people trying to get him out of the way and take away his throne and his power.

            So, imagine you’re King Herod.  You’re sitting there, minding your own business one day, and these “wise men”, these astrologers, come by.  They tell you there’s someone who’s been born to be king, and he’s some place nearby, and they want to come and worship him.  Now, people back then tended to buy in to signs and stars and such, so this would not have seemed like a particularly strange story.  You’d tend to believe it.  So, how would you react?  What would you do?

            Our scripture says that Herod was frightened.  I’m thinking he was near panic.  Everything he’d worked for all his life was being threatened.  He does what to him seemed like the logical thing.  He calls together his advisers and finds out where, in prophecy, this king is to be born.  Then, he sends the wise men to that town, Bethlehem, tells them to go look for the new king there, and to let him know exactly where this king is when they find him.

            As you know, the wise men found Jesus, but did not report back to Herod.  Herod eventually found out about that and got even more panicky.  So he had all the male children in Bethlehem two years old or under killed.  

            What an awful thing.  Think about that.  Every boy two years old and younger was killed.  For no reason whatsoever, other than Herod’s fear that he might no longer be king.

            With all this, we come back to the question:  why is this part of the Christmas story?  You know, Herod died not too long after the events described in the Bible took place.  If the wise men had not gone to see him when they did, he might never have known about Jesus at all.  The children in Bethlehem would not have been killed and Joseph would not have had to take Mary and Jesus and run to Egypt.  Things would have been a lot easier for everybody.

            The Bible tells us this was to fulfill Old Testament prophecies, but that’s really not an answer.  Could God not have fulfilled these prophecies some other way?  In fact, God could have not had these prophecies be made at all.  If these prophecies came from God, then all these things have to have been part of God’s plan from the beginning.  We assume that God never does things without a reason.  I said at the beginning that every good story needs a villain, and that’s true, but God surely had more of a reason than just giving us a good story.  What would the reason be for this?

            Well, any time we start to think about God’s reasons for doing things, we’re speculating.  None of us can every fully understand the mind of God.  As I thought about it, though, I think I may know at least part of the answer.

            All the other main characters in the Christmas story are examples of people with great faith.  Mary, Joseph, Zechariah, Elizabeth, the shepherds, the wise men, all of them.  They all were told by God what to do, and they did it, even though they did not fully understand why.  They are wonderful examples for us.  They appeal to the good in all of us.  They give us role models.  We should all aspire to have as much faith as those people did.

            We aspire to that faith, but that does not mean we have it, or even that we can relate to it.  Herod, though, is something else.  Herod appeals to the dark side of our nature, and believe me, we all have that dark side.  We all want what we want and we all want to keep it once we get it.  We all want to keep control of our lives and keep control of the things around us.  When someone comes along and threatens all that, when someone comes along and upsets the apple cart, threatens what we have and our control of it, we don’t like that very much.  We tend to resist it.  Our response often is to do everything we can to keep things the way they are, to keep things the way we like them, and to fight against anyone or anything that changes that.

I think part of the reason Herod is in this story is to be a warning for each of us.  I ask you sometimes, when we read passages in the Bible, to try to put yourself into the story.  In the Christmas story, that means to think about what it would be like to be Mary or Joseph.  That’s a good thing to do, but it’s not really possible.  None of us can really imagine what it would be like to be involved in the virgin birth of the Son of God.  That’s something that’s so beyond our experience that we really cannot understand it.

I think it’s a lot easier to imagine ourselves as Herod.  I think it’s a lot easier for us to imagine having a fairly comfortable way of life, and then have that way of life be threatened.  I think it’s a lot easier for us to imagine having worked all our lives for something, and then hearing about someone who was going to take it all away.  I think it’s a lot easier for us to imagine how we’d react if we were Herod than it is for us to imagine how we’d react if we were Mary or Joseph.

I think Herod is there as a warning for us.  Herod is there to remind us that what’s important in life is not to accumulate power for ourselves.  What’s important in life is not to accumulate wealth.  What’s important in life is not to get our way.  What’s important in life is not to have things go the way we want them to go.  When we get that wrong, we can find ourselves fighting against things that are good.  We can find ourselves fighting against what’s right.  We can even find ourselves fighting against God.

In two weeks, it will be Christmas.  We’ll celebrate the birth of Jesus.  We’ll talk about Mary and Joseph, and the shepherds, and the wise men.  That’s fine.  But we need to talk about Herod, too.  Herod may be the villain, but there’s a little bit of Herod in each one of us, including me.  Let’s pray that God forgive us for that, and help us overcome it.  Let’s pray for God to help each one of us be someone who worships the Savior, rather than someone who fights him.