This is the message given in the Gettysburg United Methodist church on Sunday, April 25, 2021. The Bible verses used are Joel 2:1-32.
God is big. God is really big. We really
cannot imagine just how big God is. I mean, you could take the biggest
thing you can think of, multiply it by ten, and then double it, and you’d still
be nowhere near how big God is. God is bigger than the universe.
God is bigger than everything.
Most
of us know this, but I bring it up because sometimes, as Christians, we forget
it. Or maybe the better way to put it is that we don’t think about
it. We tend to make God too small. We tend to try to bring God down
to our level.
Now,
to some extent, this is probably inevitable. Because God is bigger than
anything we can imagine, we have to shrink God down just so we can think about
Him at all. And that’s not necessarily wrong. But what can happen
is that we just focus on the aspects of God that we like, and ignore the
aspects of God that we don’t like.
And
so we say things like “God is love”. “God is forgiving.” “God is
merciful.” And of course, those statements are all true. God is
love, and God is forgiving, and God is merciful. And we should all thank
God every day that God is all of those things. But those things are not
all God is. There’s a lot more to God than that. And we need to
recognize those things if we’re going to live as God wants us to.
In
our reading from Joel, Joel tells the people that the day of the Lord is
coming. And while we might think that would be good news, for them it’s
not. The people of Israel have sinned against God. They have turned
away from God. And now, they are facing one of the aspects of God that we
don’t like to talk about so much: God’s judgment. God has judged
the people of Israel, and the judgment is not a favorable one.
Israel
is facing a day of darkness and gloom, a day of clouds and blackness.
They are facing what Joel calls “a large and mighty army...such as never was in
ancient times nor ever will be in ages to come.” And he goes into detail
about what that army is going to do. You heard it, and there’s no need
for me to repeat it. But it’s going to be really bad. Basically,
everything is going to be wiped out. There’s going to be nothing
left. This is the Lord’s army, with the Lord Himself at the head of
it. No one is going to be able to endure the judgment that God is going
to give.
God is
love, and God is forgiving, and God is merciful. But God does not allow
us to take advantage of that. God does not allow us to just take those
things for granted. God’s love, and God’s forgiveness, and God’s mercy,
do not allow us to ignore God and just do anything we want, trusting that God
will always forgive us. God’s love will not prevent God from issuing
God’s judgment. God’s forgiveness will not prevent God from making us
take the consequences for our actions. God’s judgment is real, and it is
not something we want to be on the wrong side of.
But
judgment is not all there is to God, either, and it’s not all there is to the
book of Joel. After saying all these things about the day of the Lord,
Joel says this: “‘Even now,’ declares the Lord, ‘return to me with all
your heart, with fasting and weeping and mourning.’”
Joel
says, in effect, it’s not too late. God’s judgment is real, but God has
not given up on us. There’s still time for us to turn this around.
There’s still time to return to God.
How
do we do that? Joel says, “Rend your heart”. Now, there’s a churchy
word if I’ve ever heard one. “Rend your heart.” When do we ever say
we should “rend” something, other than in this context? I don’t think
I’ve ever used the word “rend” in my life, outside of church. I don’t
know why it’s used here. What it means is to tear something. Tear
your heart open before God. Let everything out--all the selfishness, all
the arrogance, all the pride, all the envy, all the things that take us away
from God. Let it all out. Get rid of it. Humble ourselves
before God. Ask for forgiveness, yes, but do more than that.
Acknowledge that we have no right to expect God to forgive us. We really
don’t even have the right to ask God for forgiveness. In fact, we don’t
have the right to be in God’s presence at all. We need to give up any
pretense that we have any goodness whatsoever. Rip our hearts open before
God, begging God to forgive us and give us another chance.
Joel
reminds the people that God is gracious and compassionate. God is slow to
anger and abounding in love. But even so, Joel says, don’t take these
things for granted. Don’t think God is just automatically going to
forgive you. God does not owe it to you to give you another chance.
God is not obligated to do anything.
And I
love the way Joel puts it. He says that if the people do this, if they do
come to God humbly, asking forgiveness, “Who knows? He may turn and
relent and leave a blessing.”
“Who
knows?” If we tear open our hearts, if we return to God, if we
acknowledge God as the Lord, if we treat God the way God deserves to be
treated, God just might forgive us and give us another chance. He might
not--again, God is not required to do this--but He might. So let’s do it.
Now,
notice, this is not said as an attempt to manipulate God. This is not,
well, we’ll act in a certain way to make God do something for us. This
is, “We’ll do the right thing, and then we’ll see how God responds.”
We’ll hope that, in this instance, God’s desire to forgive and to be merciful
are stronger than God’s judgment. But we have no guarantee of that.
But if we do the right thing, then maybe--maybe--God will exercise forgiveness
and have mercy on us.
And
you know, when you think about it, that phrase contains a lot of what we’re
supposed to do as Christians. Do the right thing. Not because we
expect God to reward us. Not because we think it will benefit us on earth.
Not even because we think it’ll help us go to heaven. Do the right thing
because it’s what God wants us to do. Do the right thing because it’s the
right thing.
Now,
when I say “the right thing”, I’m talking about what’s right in God’s
eyes. Jesus told us a bunch of those things. Love God. Love
your neighbor as yourself. Love your enemies. Seek God’s
kingdom. Treat others as you would like to be treated.
Forgive. Repent of your sins. If we follow the words of Jesus, we
will do the right thing in God’s eyes.
The
people of Israel did the right thing. They tore open their hearts.
They turned away from evil. They repented of their sins. They
acknowledged the greatness of God. They acknowledged that God was their
Lord, and they approached God that way.
They
approached God humbly. They did not ask God to give them back everything
they’d had. They did not ask God to make them great and powerful. They
did not ask God to treat them like they were anything special. They just
asked God to spare them and give them another chance. They knew they did
not deserved it. They knew God did not owe it to them. But they
asked anyway. They asked because they knew God was their only chance and
their only hope.
And
their hope was justified. From the rest of the chapter, you know that God
did hear their prayer, God did forgive them, and God did give them another
chance. In fact, God did more than that. God promised to give them
prosperity, and promised that anyone who called on His name would be
saved. God’s desire to forgive and to be merciful were stronger than
God’s judgment.
God
is, of course, the unchanging, eternal God. That means all those aspects
of God that existed in Joel’s time still exist today. God is still love,
and God is still forgiving, and God is still merciful. But God still
gives judgment, too. And it’s still a bad thing to be on the wrong end of
God’s judgment.
So,
when you think about God, remember that God is more than love and forgiveness
and mercy. God is all those things, but God is also judgment. And
we don’t want to be on the wrong end of it. So, let’s tear open our
hearts. Let’s do the right thing--the right thing in God’s eyes.
Follow the words of Jesus. Obey God’s commandments. Not because we
expect God to reward us, but just because it’s the right thing to do. And
who knows? Maybe God will not give us the punishment we deserve. Maybe
God will forgive and be merciful. God forgave the people of Joel’s
time. He just might forgive us, too.
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