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Saturday, October 22, 2016

Who's Plan Is It Anyway?

This is the message given in the United Methodist churches of the Wheatland Parish on Sunday, October 23, 2016.  The Bible verses are Jeremiah 29:1, 4-14.

             There are a lot of problems in the world.  You did not need me to tell you that.  There are wars and threats of wars.  There’s persecution in many places.  There are economic problems.  There’s corruption.  There are all sorts of things going on that we don’t think are as they should be.
            And according to the polls, there are a lot of people who don’t think things are going to get better, at least in the short-term.  And that’s true regardless of who wins the election.  People are looking around at what’s going on, and they don’t see anyone who actually seems to have a plan for making things better.  In fact, many people don’t think there can be a plan for making things can get better.  They don’t think things can get better.  Many people believe that our best days are behind us.  They’ve given up hope on the future.
            Maybe you share that view, or maybe you don’t.  But just know that this is not the first time people have felt that way.  They were feeling that way at the time of our Bible reading, the reading from Jeremiah.  And that brings us to our message for today.  We’re up to number two in our sermon series, “The Bible’s Greatest Hits”, looking at the most popular Bible verses according to biblegateway.com.  It’s Jeremiah Chapter Twenty-nine, Verse Eleven.  “‘For I know the plans I have for you,’ declares the Lord, ‘plans to prosper you and not to harm you, plans to give you hope and a future.’”
            As we said last week, we need to look at the context in which this verse comes.  The once-mighty nation of Israel has been slowly taken over by other countries.  The only part of Israel that still exists is one province, the province of Judah.  And now it has fallen, too, and is taken over by Babylon.  And not only that, but the people themselves are forced to leave Judah.  They were removed from Jerusalem, removed from the land God had given them and were taken to Babylon.
            The people of Israel were about as low as they could be.  And to make things worse, a false prophet, Hananiah, had promised the people that their exile would be short, that within two years they would be back in Jerusalem again.  And it did not happen.  Hananiah had given them hope, but it was a false hope.  And when our hope is proven to be false, we end up feeling even more miserable than we were before.  The people of Israel had no idea what they should do.  Should they give up?  Should they try to rebel?  They had no idea.  No one had a plan.  No one seemed to have a clue.  All they knew was that things were bad and that there did not seem to be any chance that they would become better.  It looked like their best days were behind them.  And many people gave up hope on the future.
            That was the situation when God spoke to the prophet Jeremiah.  Now, remember this is the twenty-ninth chapter of Jeremiah.  Jeremiah had been around a long time.  God had told Jeremiah what was going to happen.  Jeremiah had been trying to warm the people of Israel for years about what was going to happen to them.  And they would not listen.  But now, now when they saw that everything Jeremiah had told them would happen had actually happened, they realized that God truly had spoken to Jeremiah and that Jeremiah really was a prophet.
            So God told Jeremiah to write a letter to the exiles, telling them what they should do.  And God tells them, look, you guys might as well make yourselves at home in Babylon, because you’re going to be there a while.  Settle down.  Plant crops so you have enough food.  Marry and have children.  Pray for peace and prosperity in Babylon, because its future is your future.
            I wonder how the people of Israel reacted to that.  Maybe it made sense to some of them.  Because, you know, what God was basically telling them is, look, I know you’re not where you want to be, but you might as well make the best of it.  Stop wishing things for things to be different, because they’re not different and they’re not going to be.  Live your lives.  Live good lives.  Make Babylon your home, because it is your home, whether you like it or not.
            Maybe it made sense to some of them.  But there had to be others who were thinking, “But God promised us Jerusalem.  God promised us our city, our land, our nation.  Are we supposed to just give up on that promise?  Don’t we need to try to figure out some way we can get our city back, our land back, our nation back?  Don’t we need some sort of plan?”
            And God’s answer basically was, no.  You don’t need a plan.  I have the plan.  I know what’s going to happen.  You’re going to be in Babylon for seventy years.  But after that, you’re going to come back to Jerusalem.  And listen to how God says it’s going to happen:  “I will come to you and fulfill my good promise to bring you back to this place...You will call on me and come and pray to me, and I will listen to you.  You will seek me and find me when you seek me with all your heart.  I will be found by you...and will bring you back from captivity.”
            God tells them, yes you are going to get your city back, your land back, your nation back.  But you’re not the ones who are going to do it.  I’m going to do it.  “I know the plans I have for you.”  God says, this is going to happen because of my plan, not because of your plan.  Your plans are what got you into this mess in the first place.  You insisted on doing it your way and here you are.  And here you’re going to be for seventy years.  But after that, you’re going to come to me, and you’re going to ask to do things my way.  And you will.  And then, you’ll get back to where you want to be.
            So what does that mean for us?  Well, it does not necessarily mean that God is going to come along and solve everything and rescue us from all our problems.  This was a promise made to a specific people at a specific time.  We cannot just assume that it applies to us.  It does not necessarily apply to our world, to our country, or even to our church, much as we might like it to.
            But we do know a few things.  We know that God is good.  We know that God loves us.  We know, from the promises of the Book of Revelation, that God does have an ultimate plan for the world, a plan that ends with God defeating evil and bringing about a new heaven and a new earth.  And we know that God does, indeed, have plans that we know nothing about.  And if we believe in a good, loving God, it follows that those plans will be to prosper us and to give us hope and a future.
            So here’s what I think it means.  We may not have a plan for making things better in the world.  We may not have a plan for making things better in our country.  We may not even have a plan for making things better in our church, whether we’re talking about this specific church or the United Methodist Church generally.  We may not have those plans, but God does.  It’s not our plans that are going to make things happen.  Following our plans is what gets us into trouble in the first place.
            God is the one who has the plan.  So what we need to do is what God told the people of Israel to do.  Here it is one more time:  “You will call on me and come and pray to me, and I will listen to you.  You will seek me and find me when you seek me with all your heart.  I will be found by you...and will bring you back from captivity.”
            We need to call on God.  We need to come and pray to God.  When we do, God will listen to us.  We will seek God, and we will find God when we seek God with all our hearts.  When we get close to God, and when we stay close to God, God will show us what God’s plan is, or at least as much of it as we need to know.  God will show us where we’re supposed to go, what we’re supposed to do, and what we’re supposed to say.  God will show us what our role is in God’s plan, if in fact we have any role at all.
            I firmly believe that, in all of our problems, that’s the answer.  Call on God.  Come and pray to God.  Seek God with all our hearts.  Get close to God and stay close to God.  That’s the answer.  It’s the answer for the problems of our church, again whether we’re talking about this specific church or the United Methodist Church generally.  It’s the answer for the problems of the country.  It’s the answer for the problems of the world.  Call on God, come and pray to God, seek God with all our hearts.  Get close to God and stay close to God.
            Do we have the ability to make everyone in the world do those things?  No, of course not.  We don’t have the ability to make everyone in the country do them, either.  We don’t even have the ability to make everyone in this church do them.  But we can start with ourselves.  We can start by calling on God ourselves, coming and praying to God ourselves, seeking God with our own heart.  We can start by getting close to God and staying close to God ourselves.  And then, we can do what we can to encourage everyone we know to do the same thing.
            It’s not our plans that are important.  It’s God’s plans.  God has plans to give us hope and a future.  So let’s claim that hope and that future.  Let’s follow God’s plans.  Because one thing we know is that when a plan comes from God, it has to be awesome.

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