If you follow the news, or maybe
even if you don’t, you’ve probably heard about the flap involving the existence
of a confederate flag, along with a union flag and a cannon, on an emblem worn
by the Gettysburg police department.
Now, I’m not going to tell you what
you should think or how you should feel about that. That’s entirely up to you. What I want to do,
though, is go through some of my own thoughts and feelings about this whole
discussion. The reason I want to do it
is that I think there’s a point to be made in regard to the church and its
mission.
My first reaction was to be upset
at the news media for reporting on this in the first place. Nobody in Gettysburg cared about it. As far as I can tell, most people in
Gettysburg didn’t even know about it.
Nobody had actually seen it on a Gettysburg policeman and been
offended. Why make this a story at
all? It felt like the media was trying
to create a controversy where none existed.
After I thought about it, though, I
calmed down. After all, I’m one of those
people who didn’t know of the existence of this emblem until the media reported
on it. So, what difference does it make
to me whether Gettysburg police wear this patch? How is my life affected by that in any
way? And of course, the answer is that
it’s not. So, I got over being upset
about it.
I thought about it some more,
though, because I wanted to know why I was so upset in the first place. I think there were two reasons. One, when these stories first hit, it felt like
an attack on the place I live and, by extension, an attack on its people,
including me. When we’re attacked, our
natural human impulse is to defend ourselves and strike back. So that was one part of it.
Beyond that, though, what really
had me upset was that this was a “controversy” that was entirely created by outsiders. It was created by people who knew nothing
about Gettysburg and showed no interest in finding out anything about
Gettysburg. They did not care about the
town or its people. And yet, they felt
like they could come in and demand that we make changes to suit them. My thought was, “What gives them the right to
tell us what to do? Who do these people
think they are, anyway?”
And that brings me to the point
about the church. I think that
sometimes, quite unintentionally, the church comes across that way to people
who are not part of it. When we start
talking about sin and sinful behaviors to people who are not part of the
church, they look at us as outsiders.
They look at us as people who know nothing about them and have shown no
interest in finding out anything about them.
We’ve done nothing to show that we care about them. And yet, we give the impression that we feel
we can come in and demand that they make changes to suit us. And their reaction is, “What give them the
right to tell me what to do? Who do
these church people think they are, anyway?”
Now, don’t misunderstand me. I’m not saying that the church doesn’t care
about people. It does. But the people we’re talking to don’t always
believe that we care. And the reason
they don’t is that, sometimes, we focus too much on changing behavior and not
enough on changing hearts.
Behavior can be changed in lots of
ways, including by force, by threat, or by intimidation. What we in the church are supposed to be
about, though, is changing hearts.
Hearts cannot be changed by force, threat, or intimidation. Hearts can only be changed by love.
So our emphasis needs to be less on
behavior and more on love. That means we
need to get to know people. We need to
do things that show them that we care.
We need to get to the point where people stop looking at us as outsiders
and start looking at us as friends.
That takes time. Sometimes, it takes a long time. But there’s no way to hurry the process. There are no short-cuts. If we’re serious about changing hearts, we
need to be willing to take whatever time we need to take.
It’s one thing to change
behavior. It’s another thing to change
hearts. But if we’re going to do what
Jesus told us to do—make disciples—it’s what we need to do.
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